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Our Mission

Our mission is to close the Digital Divide through the Blacks and Computers Newspaper, The Blacks and Computers TV Show, Aim's CyberLounge, our line of Educational Products, and The Blacks and Computers Kids Club. We will be the tool that YOU, "The Leaders of Technology" use to take your rightful places at the helm of "The Digital Revolution".


Blacks and Computers Profile

Blacks and Computers was the brainchild of  our Publisher, Al Imam Obaba. He himself being a "Technologist", saw the Digital Divide long before the term became popular. For over 15 years he has operated a "CyberLounge" to teach and promote the importance of computer literacy within his own organization, The African Islamic Mission. Always a man with ideas before their time, in the 80's he was one of the first to buy and use computers in our community. He decided the leaders of the day were not putting enough focus on computers and technology so he opened Aim's CyberLounge and published the first issue of Blacks and Computers March 3, 1998.

Blacks and Computers has a talented and diverse staff. They are dedicated to keeping YOU "The Leaders of Technology" armed with the information you need to be a force in the "Digital Revolution". Please feel free to meet OUR STAFF, and see the backbone of what makes Blacks and Computers so instrumental in the community!

Obaba Our Publisher

For many years Obaba Oyo has proven himself to be a highly, self-motivated maverick. Starting from modest beginnings, he succeeded in becoming (what you would call) a self-made man. Born in Harlem, and not having the luxury of a wealthy two-parented household, he had to earn everything he got. While in school, he obtained excellent grades and maintained a position on the honor roll. Although he possessed strong academics, he never actually received his diploma because of his continuous debates with teachers. He argued many historical facts like, was Jesus Black or white, or whether Egypt was in Africa or Asia. His innovative and creative style constantly emphasized the importance of self-reliance. That’s what made him the success he is today.

Like many young Black men Imam was quite familiar with the streets of the ghetto. He had been arrested and had his share of problems with the police. While in jail he decided he wasn’t going to serve time but instead let time serve him. Remaining motivated, he escaped the streets of the ghetto and subsequently, sought self-development.

Obaba Oyo has always had a way with words. It was this gift, of persuasion, that enabled him to become a natural salesman. Initially, he started by selling his products door to door. Soon he had a team of door to door salesman working for him. Carving a niche in the African jewelry market, he sought to perfect his craft. He became one of the first street vendors. Seeing no limits he soon locked down all the major selling spots like 59th and Lexington, 42nd and 6th, 72nd and 5th, & West 4th Street to name a few. "The Merchants of Oyo", which could not of been made possible without the help of Kali and Najr Oyo grew and was extremely successful. Soon they added to the package Sister Fatima. Ultimately Imam opened up the first International African Gift Boutique in Greenwich Village as a gift for his mother. With the success of that store he opened two in Miami, which grew to a chain of ten.

Continuing to work hard, he simultaneously began to upgrade his moral character and started to concentrate on religion. During his travels to approximately 83 countries, he acquired significant business contacts. Already having a love for his people he realized the Black struggle needed a moral code and adapted Islam. He rose to become Imam, and established the African Islamic Mission, Inc. A.I.M. The people in the green and as they are known. A.I.M. has members who are both Muslim and non-Muslim. They all work together to fuse the feud, and dispel the myth that Islam started anywhere other than Africa. His research and study lead him to find many hard to find and out of print books that deal with African culture and anthropology. Imam currently is the publisher of 243 out of print books, his own works, as well several newspapers like The Cultural Woman, Our Islam, Blacks and Computers, The Muslim Woman, and The Eye Opener. Some of his clientele include Barnes and Noble, Columbia University, Amazon.com, and Baker & Taylor.

Aside from moral issue that hold our people back, Imam saw the main issue as education. A.I.M. then adapted the new slogan "A World of Information". Currently, Obaba Oyo has commandeered the Internet business by opening up a computer Cyberlounge. The Cyberlounge is located right in the heart of Bedford Stuveysant. At the "Aim Cyberlounge", with the help of highly trained technicians, he builds and sells computers. The successful newspaper "Blacks and Computers" is his brainchild. He consistently stays on the cutting edge of technology. Whether it is constructing websites, acquiring domain names, or assisting in computer classes, the community feels the presence of the Aim Cyberlounge. Obaba Oyo is dedicated and determined to get people acquainted with the importance of being computer literate in the 90’s and the approaching millennium.

Obaba Oyo has always been one to chart uncharted waters. "The Imam", which he is affectionately called by many, has been a pioneer on many fronts. He was instrumental in the building The Ansar Allah Community in Bushwick. He also has been the guiding force behind his nephew / son Kedar (of Kedar Entertainment) to his new throne as CEO of Motown Records. This is a multi-talented human being, possessing a unique sense of genius. A man that seeks to educate and enlighten. Many people ask him, why are you in so many businesses? Imam answers, " I’m only in one business, that’s the business of business. Notwithstanding, everyone he encounters; he influences in some way. Throughout his life he has sought to share his knowledge. He has now earned the title as a "cultural technocrat", a leader among men possessing a sense of courage and dignity. Many say that Imam is now and always has been "light years" ahead of his time. He is definitely the personification of what commitment and struggle is all about. He doesn’t like to credit for his accomplishments, he always says he has been blessed with lots of excellent mentors, like Baba Ishanghi.

Kibibi Oyo
Editor in Chief, Blacks and Computers Newspaper
Director, The Cyber Camp

For over a decade Kibibi Oyo has been in the field of Technology. Her areas of expertise range from building and repairing computer systems to graphic design and website development. Mrs. Oyo is best known for her ability to merge the areas of education and technology. She has designed and implemented the unique computer literacy curriculum used at The Cyber Camp and all its locations. As Editor in Chief of Blacks and Computers she is responsible for content that is cutting-edge, but also that the information provided is ready for practical use.

Kibibi Oyo has worked with many political figures in her area on policy and programs such as Assemblyman Al Vann and Councilmember Tracy Boyland. Mrs. Oyo sits on the board of Educators Network, which is an organization dedicated to uplifting the academic standards and advocate that all stakeholders stay on the cutting edge of technology. Mrs. Oyo also sits on the board of Daughters of Yemaya, which is a rites of passage program for African American girls ages 12-15.

Kibibi Oyo is currently enrolled at the University of Phoenix on track for a Masters in Education. Mrs. Oyo is a proud wife and mother and resides with her family in Brooklyn, NY.

Mrs. Oyo is available for speaking engagements. For more information please call 347-245-2524.

related articles on Kibibi Oyo:

The New York Times On The Web

The City Weekly Desk | July 25, 1999, Sunday
NEIGHBORHOOD REPORT: BEDFORD-STUYVESANT; Closing a 'Digital Divide'

By ERIC V. COPAGE (NYT) 446 words
Late Edition - Final , Section 14 , Page 10 , Column 3

ABSTRACT - African Islamic Mission opens Cyberlounge, storefront in Brooklyn's Bedford-Stuyvesant neighborhood, to help youngsters become computer literate; photo (M) The day for the youngest children in the Bedford-Stuyvesant computer camp begins with a song meant to jog their memories.

''A-S-D-F-J-K-L-colon,'' sang Omari Bermudez, 4, with his fingers on the home keys, as Kibibi Oyo, director of the African Islamic Mission's Cyberlounge, watched.


LETTER FROM BROOKLYN

A Cyber-Community Grows in Brooklyn
On the fourth night of Kwanzaa in Brooklyn, a storefront gathering of four adults and seven kids breaks the Ramadan fast and lights black, red, and green Kwanzaa candles. Macaroni and chicken wings are on the menu. So are some vital lessons. ''What day is this?'' queries an adult, Kibibi Oyo, who observes both Ramadan and Kwanzaa, the African-American holiday. She wears the gele turban and kinte-print dress of her Muslim faith and Afro-centric focus. ''Ujamaa!'' the children call out; it's one of the principles of Kwanzaa. What's it mean? The kids fairly shriek the answer: ''Cooperative economics!'' Elisheba defines it further: ''Working together to earn money!'' A boy, Tabari, correctly volunteers a definition for another Kwanzaa principle, kujichagulia, or self-determination.

Elisheba is 6; Tabari, 4. Yet already, they're absorbing the big issues facing their religious and residential community, the African Islamic Mission (AIM), here in a low-income neighborhood adjacent to welfare-dependent Bedford-Stuyvesant. And if at first the setting--AIM's ultramodern ''cyberlounge'' with six PCs--seems incongruous with Kwanzaa, it ultimately makes sense. For while AIM, like other bootstrapping Muslim groups, supports itself selling fragrances and books, encouraging blacks to buy and use computers is its mission. Indeed, high tech is the key to both kujichagulia and the future of these kids. AIM's adults were smart enough to recognize that fact--early.

Oyo knows that not everyone shares AIM's vision. ''Priorities in our community are totally screwed up,'' she says with a sigh. She left a career in the recording industry to join the mosque and now teaches 6 of AIM's 22 weekly computer classes and edits its newspaper, Blacks and Computers. She tells of a woman who wrote in with ''the standard 'white man's fault' argument,'' suggesting that blacks should protest the lack of computers in schools. ''I'm not down with that philosophy'' of blaming whites, says Oyo. And as for protesting, she simply told the woman: ''I'm not going to do that.''

''DIGITAL DIVIDE.'' That's because African Americans are to blame, too. In a predominantly black classroom, ''you will see $2,000, $3,000 worth of new sneakers; they buy Air Jordans that cost over $160 a pair. So if you average 25 kids in a classroom and the average kid spends $100 on sneakers, you're talking $2,500. You could get two nice computers for that,'' Oyo says.

She isn't alone among African Americans in her concern over this ''digital divide''--the fact that even some blacks who can afford PCs don't buy them, don't go online, and don't encourage their kids to do so. A 1998 Vanderbilt University study reports that among lower-income households ($40,000 or less), 27.5% of whites own PCs, vs. only 13.3% of blacks. Even more disturbing: 37.8% of white students without home PCs said they had used the Web in the past six months, but only 15.9% of black students did--suggesting a major access problem.

And that's not just because many black families can't afford computers. ''If you walk into a home in Bed-Stuy today, you'll see a couple of Nintendos, a large-screen TV, cable TV--there's money being spent,'' says Pat Bransford, director of the National Urban Technology Center Inc. Nor is technological intimidation a factor, sources say, judging from all those VCRs being programmed out there.

This lower rate of computer interest is especially alarming in light of a recent Benton Foundation/National Urban League study showing that 60% of future jobs will require technology skills and 75% of transactions between individuals and the government will be electronic. Currently, a mere 7% of computer-systems analysts and computer scientists and just 5% of programmers are African-American, according to the U.S. Office of Technology Policy. John Mack, Los Angeles head of the National Urban League, dubs access equity ''the civil-rights issue of the 21st century.''

Oyo and other African Americans are starting to attack that problem. In church basements and community centers, groups such as AIM are offering computer classes at low or no cost on everything from the basics to advanced graphics. And this year's Black History Month will feature the first ''Black Family Technology Awareness Week'' on Feb. 7-13. Church-based activities nationwide will promote computer literacy, culminating in a Baltimore ''summit,'' where participants will hear speakers, meet groups such as Black Geeks, and learn of projects such as Computers in the 'Hood, which finances PCs for low-income families. AIM will observe Black History Month with a computer careers day.

Even with such encouragement, obstacles loom. School computers are nonexistent or hopelessly old, Oyo says. And the Internet is largely a white world, points out David Bolt, the producer of a four-part PBS series, Digital Divide, that's scheduled to air next fall. There are cultural factors, too, such as black kids ''not wanting to appear white''--or geekily uncool. Notes Marsha Reeves Jews, president of Career Communications Group, sponsor of the Awareness Week program: ''We've got to figure out how to make it sexy.''

More confusing is the role of family income--or the lack thereof. Bransford, whose center operates 40 inner-city locations (including a Bedford-Stuyvesant site) using National Telecommunications & Information Administration funds, says her group started ''with the assumption that we were going to have to come in with a very cheap, recycled computer to get people started.'' But, no, Bransford recalls. Even families earning $25,000 told her, ''We want the new computer; here's $2,000 cash.''

FASTER ACTION. AIM's six PCs are state-of-the-art. On a Saturday morning earlier in December, Oyo is at the cyberlounge passing around a modem to five 7- to 10-year olds. ''See these holes?'' she says. ''These two holes are where you put the telephone wire. This one little piece lets us go on the Internet.'' The children pair up at the PCs. Eresha and Antoinette, both 7, play an Edmark Corp. CD-ROM, watching as a goose plays a xylophone, then replicating the tune. Eresha affirms that she likes the class: ''They teach you things you want to know--scary things and sometimes nice things.'' Nearby, Carolyn Rogers exults at daughter Kenya's progress with typing and with the computer mouse. ''In the near future, that's what the world is going to be about,'' she says. Like most here, she has no home computer.

AIM, with the core of its Brooklyn congregation--26 adults and children--in two apartment buildings, charges parents $5 a class. Half the 35 kids schooled each Saturday can't pay and attend free. Sales of AIM's computer newspaper underwrite the classes, software, and most hardware. (One computer was donated by the National Urban Technology Center's NTIA grant).

AIM, which is affiliated with five mosques in five cities, was also lucky enough to be included among the 35 community groups in Brooklyn benefiting from a $50 million ''diffusion'' fund. The fund was set up by Nynex, now Bell Atlantic Corp., after a local assemblyman successfully sued Nynex for overcharging economically disadvantaged neighborhoods. Now, the Brooklyn Public Library and a group called Brooklyn Information & Culture are using the fund to design a network that will give those 35 groups speedy T1 and digital-subscriber line Internet access by summer.

That's progress, Oyo says, as she turns to watch her young students bent over their keyboards. Just two years ago, she and her AIM ''brothers and sisters'' took to the streets to sell 300 bottles of fragrance to buy four PCs. For her own two children and other Bed-Stuy kids, Oyo believes, computers are the equivalent of the encyclopedias that her grandmother--who raised Oyo in Brooklyn's tough Gowanus project--struggled to buy for her.

She wants children like Jasmine, 5, to become as enthralled with computers as she was with those books. Oyo leans over the little girl to see what she's up to. ''This is how your hands should be placed on the home row. This big button: Enter. It takes you to the next line. Push it and see what happens,'' Oyo says softly. ''Right, yeah. You're catching on already. My gosh, you're brilliant.'' Jasmine pushes the button, then beams at Oyo. Oyo beams back.

By JOAN OLECK
EDITED BY SANDRA DALLAS